Click-shhhhh-click,
and on it came again, on the big screen in the agency's conference
room, where many an ad had been dissected frame-by-frame before
being either spiked or forwarded to the client. This TV commercial
was different. It was already on air, and the client was pleased
with its performance-a double-digit bounce in sales of Fairshow,
a complexion lightening cream. Just that sundry NGOs were up in
protest against it, and the agency's CEO, Rajkamal Tripathi, wanted
to decide whether to recommend yanking it off air before it could
hurt the client in any way.
Opening shot: nurse with newborn announces,
'It's a girl'. Parents exchange morose glances. Father contorts
his face to a near grimace. Mother looks down, sheepishly. Cut to
the future: daughter, now grown up, overhears father tell mother,
'Old age wouldn't be an issue, if only...' Voice trails off, as
camera pans across the modest family's living room, to rest on the
TV screen, which shows a dashing young armyman placing his medal
around his father's proud neck, and then bending down to touch his
feet in gratitude. Cut to daughter's shadowy face, suitably sulky.
Solution time. Sulky daughter discovers Fairshow, lightens up her
complexion, and the next thing you see, she's a corporate highflier-complete
with doting parents.
"And they have a problem
with her success?" asked J. Ramamurthy, or Ramu, Creative Director
on the campaign, "what would they rather have-the girl-finds-groom-at-last
cliche?"
"This is not about 'rather have', Ramu,
and you know it," said Tripathi, firmly, "We're not seated
here as some sort of censor board. We've got a business situation
here. A small but vocal segment of the audience has taken a grave
view of the spot, and if the negative reaction outweighs the potential
benefits to the client, we have to take it off the airwaves."
Ramu nodded, as the chief gestured to Katrina
Kumari Rajavat, the 30-something Associate Client Services Vice
President who had just returned from a field trip to gauge public
reaction to the advertisement. "What's your take, Katrina?"
asked Tripathi.
"Recall is very high, I must say,"
she began, "and consumers from amongst the target audience
don't have much to say beyond that, either positive or negative."
"Are we reinforcing stereotypes? We're
giving the girl hope. She can't change society, but she can
adapt to society"
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"Fact is," interjected Ramu, "the
ad is doing its job."
"It's the NGOs who're objecting the loudest,"
continued Rajavat, "and their primary objection is to the first
part of the ad-the depiction of gender preference."
"That's the prevailing reality, my friend,"
shot back Ramu, shrugging.
"Reality whatever it may be," said
Tripathi, "but our critics are very uncomfortable with the
way we've shown it, and it's in our client's best interest to ensure
that we do something. Either make amends or dispel their misgivings
by explaining our position."
"Ah-so they acknowledge the power of advertising,"
said Ramu, "I thought people were saying advertising is a spent
force, nobody cares for it anymore etcetera etcetera."
"No-that's only the opinion of half-wits
who do not understand advertising but still want to write books
and become marketing consultants. Advertising is a huge influence.
That's why all the fuss."
"A fuss over showing it the way it is,"
fumed Ramu.
"As I see it," said Rajavat, "their
problem is with the message being sent out."
"Oh great-so now they're telling me that
reality is for arty film-maker types to show to a select highbrow
audience? We lowbrow ad people should stick to the rose-tinted view
of the world."
"Wait a minute," said Rajavat, "there's
a difference. Cinema tries to reform attitudes by holding up a mirror
to social folly. Here, we stand to gain commercially from the reinforcement
of these social stereotypes."
"C'mon... look at the ad again, and for
goodness' sake, look at it from the eyes of the target consumer.
Are we reinforcing stereotypes? We're giving the girl hope. She
can't change society, but she can adapt to society. If she plays
her cards right, she can overcome anything-that's a fairly inspirational
message."
"Critics still find the ad regressive,"
said Rajavat, unmoved, "also, the correlation between skin
complexion and corporate progress has been taken very badly."
"I have no idea what charmed circles these
people move in. Most of India's TV-watching population would connect
with this ad, let me tell you, and they know the brand is talking
straight. Why can't we all accept life for what it is?"
"It's not that simple, Ramu," intervened
Tripathi, "It's not about this 30-second clip. Like it or not,
this issue is becoming symbolic of a larger fight over social values.
A fight over things like equality under the law."
"What?!"
"Let's put it this way," said Rajavat,
by way of elaboration, "The law is against discrimination in
any form...gender, complexion and so on. But discrimination exists,
and is widespread. That's bad enough. Now, do we want to accept
and institutionalise it-hey, change your face and be accepted-or
do we want to take society closer to the enlightened ideal?"
"So, you think advertising can change
the world?"
"Ooof, I did not say that, but the NGOs
certainly think that we can-if people like us in positions of influence
and responsibility stop the tacit acceptance of regressive social
practices."
"What? So you want us to show a young
girl as a rebellious little thing who snaps our heads back the right
way around?"
"No," replied Rajavat, "preachiness
doesn't work, but female empowerment is growing slowly, and Hindi
cinema has already made some complexion breakthroughs over the 1990s.
Maybe we should move with this trend."
"And miss the larger audience I need to
target?"
Rajavat fell silent for a while. And then spoke,
slowly, "Perhaps the problem, at its root, is the very public
glorification of the ideal female form-the Barbie sort of idealised
archetype that gets inserted into human consciousness. That's the
phenomenon these NGOs are against. They also oppose beauty contests
because they say it is nothing but mental slavery to an arbitrary
set of conceptions of what is desirable and what is not."
"These NGOs are probably against business
itself," sighed Ramu.
"That's not the issue here," cut
in Tripathi.
"Okay," said Ramu, "so let's
go by the law. There is no law against this Barbification they find
so offensive. Every society upholds models for the rest to emulate,
physically or otherwise. Also, let me state upfront that the ad
is only speaking for a product that is legal. Besides, what happened
to freedom of expression? As a brand, we ought to be free to say
what we want, period."
What should the agency do?
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